Tuesday, November 13, 2018

The 4 Key Facts About Obama's Birth Certificate Issue that Nobody Tells You


As Michelle Obama vows that she can never forgive President Donald Trump for spreading rumors that her husband was not born in America (deriding in her memoir, Becoming, the so-called "birther" conspiracy as thinly-veiled racism), there is one certain bet about the Barack Obama birth certificate issue over the past ten years (and counting).

It is that you do not know — and that Barack and Michelle (deliberately?) ignore — the four key issues involved, and/or that you do not realize the extent of their importance.

First, a(n unfortunately) necessary disclaimer: Out of over 13,333 posts in the past 14 years, less than 10 on this blog have been about the so-called "Birther" issue (and in a couple of those, it was never even the main subject). That amounts to more than 99.925% of No Pasarán posts that do not treat Obama's birth Certificate in any way. Just so you know that you can hardly accuse (or dismiss) No Pasarán or any one of its webmasters of being associated with alleged nutjobs (at least not with regards to that issue).

Having put that out of the way, let's get started:

1) The "Birther" issue did not rise among Republicans, conservatives, and/or the unruly rubes of flyover country

(aka the bitter clingers to guns and religion; or, if you prefer, aka the basket of deplorable and irredeemable racists, sexists, homophobes, xenophobes, and Islamophobes). It started with the campaign of Hillary Clinton in 2008, involving — you know the tune — the compassionate, intelligent, humanistic, forward-looking fellow members of Obama's (and the Clintons') Democrat Party.


2) Far from being totally racist, twisted, dangerous, and/or simply abnormal, the ideas brought up by the alleged "Birther" issue (whether leveled by a Democrat or a Republican) turn out to be pretty conventional and run-of-the-mill.
And, that, on a ho-hum issue of secondary importance (aka a distraction).

May we be allowed to examine this issue — what MSM outlets like The Economist want us to dismiss instantly and categorically as "the absurd “birther” controversy" — fairly, coolly, and dispassionately?

As I wrote a few years ago, in a lengthy, an in-depth, and a dispassionate examination of the facts, of the nutjobs, and of Obama's youth:
 … Recall that Jesse Jackson tried running for president twice (in 1984 and 1988), and although he did not manage to become the Democratic Party's candidate, noone suggested that he was born abroad, and that for the simple reason that the Greenville, SC, native did not have a foreigner for a father (or for a mother) nor did he spend numerous years abroad. [Nor did Herman Cain or Ben Carson have to deal with such charges in their respective elections about a quarter century later, be it by Democrats or by the supporters of their GOP competitors.]
 … to believe that an American citizen (whatever the color of his skin) born to a foreign father who lived much of his childhood abroad may indeed have been born in a foreign country turns out not to be that far-fetched at all.

Indeed, the difference between the Truthers and the Birthers is that in the first case, we are being asked to believe that 1) hundreds, if not thousands, of government officials were approached with a view to conspire to kill thousands of their fellow citizens, all (or most) of them innocent civilians, that 2) hundreds, if not thousands, of government officials agreed (apparently without a moment of hesitation) to conspire to murder thousands of innocent civilians, and that 3) none of these hundreds (thousands) of government officials has ever had a single, even fleeting feeling of remorse, or let the cat out of the bag, say while having too much to drink (no remorse?) during a Saturday outing to a local bar.

In the second case, we do not even have a conspiracy, but basically one single man hypothetically telling a falsehood — although it might even be termed a lie of omission — a lie about what offhand is a personal matter, but has turned into the only thing (allegedly) keeping him from power (Update: The New York Times' Double Standard on Conspiracy Theories).

Most damning of all, when you pause to think of it, the castigators' proof — if it can be called that — all lies in one fact (beyond the recently released certificate of live birth): and that fact is that Obama is a man, a person, a saint whose word should never be doubted, who is capable of no lying, no evil, no chicanery. If he tells you that, say, he is a Christian, then how dare you deny he is a religious man?! How dare you imply that he is a Muslim?! How dare you state he is a socialist?!

The person who ridicules the "Birther" theory as inane has no more proof than the born-in-Hawaii skeptic of where Obama was actually born [or didn't have any more proof until over two years into Obama's presidency]: his only argument — beyond the contention that the certificate of live birth and the newspaper clipping are incontrovertible proof that are not, can not be, fakes, bureaucratic mistakes, or misinterpretations — is the indisputable "truth" that Obama is someone whose honesty should not — should never — be questioned. (Whether in regards to his private life or to his political plans for America's future.)
[Update: As it happens, we would learn in 2012 (over four years after Obama was first a candidate and over three years after he entered the White House) that a "New Book Raises Questions About Obama's Memoir" (The New York Times' Michael Shear) and that, indeed, it turns out that Obama's memories were a "fantasy (like most of the President's own memoir)" (The Daily Mail). Adds Toby Harnden: "'Barack Obama: The Story' by David Maraniss catalogues dozens of instances in which Obama deviated significantly from the truth in his book 'Dreams from My Father: A Story of Race and Inheritance'. The 641-page book punctures the carefully-crafted narrative of Obama’s life."]
[Moreover, as Lloyd Billingsley writes, there does seem to be quite a number of snags, significant or not (the reader will have to decide that for himself), in the former Barry Soetoro's past:

Clinton factotum George Stephanopoulos, one year ahead [at Columbia University in the early 1980s], and Matthew Cooper of Newsweek, a year behind, had no memory of the future president there. On that score, the pair had plenty of company. 
Wayne Allyn Root, the Libertarian Party candidate for vice-president in 2008, was in Obama’s 1983 Columbia political science and pre-law class, the identical course of study, and graduated on the same day. As Root told Matt Welch of Reason,  he “never met him in my life, don’t know anyone who ever met him.” 
In similar style, class of ’83 Columbia grads included a group of  25 lawyers, a doctor, several engineers and other professionals living in Israel. “Not one of us remembers Barack Obama . . . from our undergrad years, nor do we know anyone else who does,” explained Judy Maltz.]
When you think about it, it might be less worrying that some do not believe Obama was born in the United States (because of the circumstances linked to his entire childhood, much of it abroad) than that some are utterly convinced he must be born in the United States (because the Chicago pol is allegedly a sainted figure who can do, who can say no evil, who is incapable of or of lying or of falsifying documents). Again, remember the desires of some of his followers who want(ed) the constitution to be changed, only so Obama could win one election after another and end up, in one way or another and in the best of all possible outcomes, as (de facto if not de jure) president-for-life? Let me ask everybody a simple question: Who is the truly terrifying fanatic, here?
Moreover, in the past two or three election cycles, there have been (entirely valid) questions about the place of birth of… (get this) white male Republican candidates!

Imagine, if in 2008, someone raised questions about John McCain, pointing out that he spent a lot of his youth outside the United States. Indeed, it turns out that the senator from Arizona was born in Panama. What if, in 2016, someone raised questions about Ted Cruz, pointing out that he seems to have spent a lot of his youth north of the border? And, indeed, it turns out that the senator from Texas was born in Canada. (Still, it turns out that both men qualified, or qualify, as natural-born citizens and thus as U.S. presidents — as, presumably would… Barack Obama (!), even if he indeed had been born abroad!)

There have been rumors that Obama may have attended college as a "foreign student" and that his book editor listed him as born in Kenya. Even if they are piddling issues, occasionally proven false, the point has nothing to with Obama per se. (As Breitbart states, "It is evidence — not of the President’s foreign origin, but that Barack Obama’s public persona has perhaps been presented differently at different times.") The point is that the mainstream media never bothered to devote even a minute to investigate the issue (or the strategy behind the different public personas); only new online media (Breitbart and Snopes) did so.
 
3) Here comes the kicker: the so-called "Birther" charge (whether brought by a Democrat or a Republican) was never a charge leveled primarily at a man called Barack Obama or, for that matter, against a member of a minority or a person of a particular race.

It was a charge against the media. 

Indeed, as in 2) above, the "birther" charge was, and is, an entirely justifiable charge against the mainstream media. It was never about birth certificates per se. It was about the double standards that the MSM demonstrate again and again, first, between a Republican and a Democrat, and, second, between the other members of the Donkey Party and the media's preferred (i.e., its "dream") candidate.

(See Instapundit for a myriad of examples of why Glenn Reynolds refers to reporters and journalists as Democrats with bylines; or, as I call them, the fellow travelers in the (self-serving) drama queen view of America and the world.)
 
Recall Hillary Clinton referring to the SNL sketch journalists asking "Barack" if he is comfortable and needs another pillow. Here was a candidate (whatever the color of his skin) with, again, a foreign father and with long years of his childhood spent abroad (oh, and by the way, running a campaign extolling transparency): why not have a reporter or two (briefly) ask this person to (quickly) prove his credentials for the Oval Office (once and for all) — y'know, in the process of challenging politicians on their merits)?

4) The fact that the "Birther" issue was an (entirely justifiable) attack (by a Democrat or a Republican) on the mainstream media offering undeniable proof of its double standards is the very reason that it was—deliberately—turned into a scandal of humongous proportions depicting unspeakable hatred spewed by vicious packs of deranged, loony, and fanatic Neanderthals.

It was not by accident that the title of my "lengthy, in-depth, and dispassionate examination of the facts, of the nutjobs, and of Obama's youth" was The JournoList Issue No One Is Bringing Up. The reason I keep referring to the "alleged" and to the "so-called" "Birther" issue in quotation marks is that it is an entirely fabricated story (or narrative, to use the MSM's preferred expression), by members of the mainstream media itself, with an entirely fabricated cast of nasty and dangerous villains, consisting of mobs of zealous trouble-makers and despicable enemies of the people. 

The ensuing pearl-clutching "omigod-don't-tell-us-that-you-are-one-of-those-racist-clods?!" attitude was, and is, in no way a defense of Obama or the occupant of the White House; it was, and it is, a defense of the mainstream media.

It was and is certainly not a gallant and high-principled attack on hate and bigotry, in defense of a minority member sitting in the White House.  

It was and is a shameful, a disgusting, and an un-American attempt to shut down debate by shaming anyone wishing to take a deeper look into the biggest single piece of evidence exposing the MSM's (bogus) credentials of neutrality and impartiality.

Thursday, November 08, 2018

Great minds think alike: Pope Francis Asks to See Michael Moore in Private and Tells Him that "Capitalism is a sin"


"Capitalism is a sin" Pope Francis said to the director of Capitalism during a visit to the Vatican. In the Valeurs Actuelles weekly, Amaury Brelet reported that
The far left American director and the pontiff, who met a few weeks ago at the Vatican, seem to share, without surprise, the same radical opinions.
 
Great minds think alike


Michael Moore spoke with Pope Francis a few weeks ago at the Vatican. The far-right American director even detailed their interview while a guest on the show "Late Night with Seth Meyers". "I went to the general audience and asked to speak to me privately…"
In French:
Le réalisateur américain d’extrême gauche et le souverain pontife, qui se sont rencontrés il y a quelques semaines au Vatican, semblent partager, sans surprise, les mêmes opinions radicales.
Les grands esprits se rencontrent. 

Michael Moore s’est entretenu avec le pape François, il y a quelques semaines au Vatican. Le réalisateur américain d’extrême gauche a même raconté en détails leur entrevue alors qu’il était invité du show “ Late Night avec Seth Meyers ”. « Je me suis rendu à l’audience générale, et il a demandé à me parler en privé... »
Flashback: In an interview with a foreign-language newspaper never disclosed by America's MSM, Michael Moore, the director of Sicko and Capitalism (A Love Story), admits in so many words — "Dude, I am on Marx's Tomb!" — to being nothing less than a Marxist

UpdateGeorge Neumayr:
James Grein said what the bishops [of the United States Conference of Catholic Bishops (USCCB)] wouldn’t:
“It is not Francis’s church; it is Jesus Christ’s church.”
PS : Bienvenue à la Ferme de Marguerite

Tuesday, November 06, 2018

Forked-Tongue Reptiles — That's How You Appear to Leftists and Europeans if You Don't Share Their Self-Serving Viewpoints


• Uncle Sam: Darn it! It's contagious!
Last weekend, Le Monde treated us to a typical cartoon from Serguei: as Donald Trump rants and raves about a single solitary harmless illegal immigrant (not 7,000, or 12,000, or 11 million, or 22 million), that he may be trying to squish under his Godzilla-lie foot, in a carte blanche entry titled The Strategy of Hatred, the president, Uncle Sam, and Lady Liberty all appear as reptiles with a snake's forked tongue…

Flashback: In 2010, James Carville called Republicans reptiles.

Second flashback (way back, to… 1860!) —
Abraham Lincoln attempting to speak to members of the Democrat party:
… when you speak of us Republicans, you do so only to denounce us as reptiles, or, at the best, as no better than outlaws. You will grant a hearing to pirates or murderers, but nothing like it to [Republicans]. In all your contentions with one another, each of you deems an unconditional condemnation of [Republicanism] as the first thing to be attended to.
Related: Republicans Denounced as "Lizards" (in 2015), as "Reptiles" (in 2010), and as "Reptiles" (in… 1860!)

More — PJMedia's Stephen Kruiser on a New York Times Election Eve Op-Ed Likening Trump to Hitler:
It is, after all, a given among liberals who never interact with people who don't think like them that everyone who doesn't is a racist Nazi science-denier.
Or some other kind of monster. Or a reptile.

Monday, October 22, 2018

4 Answers: Why did the chicken cross the road?


To the question, Why did the chicken cross the road, Pat Cross provides a cartoon explaining the answers of a conservative, a liberal, a moderate, and a libertarian…

Monday, October 15, 2018

Pat Cross on the Separation of Church and State According to Conservatives and According to Liberals


On his website (Because I enjoy Drawing, America, and a few other things too…), Pat Cross (you can hardly find a better name for a Christian cartoonist) presents a cartoon on the separation of church and state according to conservatives and according to liberals…

• Pat Cross on Socialism IV: European Socialism Works — The Proof…
• Pat Cross on Socialism III: We'll Just Try a Tiny Bit
• Pat Cross on Socialism II: Where Everything Is Free… Except
• Pat Cross on Socialism I: Everyone Else Who Tried This Got Hurt
More:
• Pat Cross on the Left's Double Standards
• Pat Cross on the Outlook of the Democrat Party, i.e.,
America's Alleged Problem with Racist Bigots and Other Would-Be Hitlers…

Friday, October 12, 2018

Pat Cross (IV): European Socialism Works — The Proof


On his website (Because I enjoy Drawing, America, and a few other things too…), Pat Cross has a cartoon on socialism

• Pat Cross on Socialism III: We'll Just Try a Tiny Bit
• Pat Cross on Socialism II: Where Everything Is Free… Except
• Pat Cross on Socialism I: Everyone Else Who Tried This Got Hurt
More:
• Pat Cross on the Left's Double Standards
• Pat Cross on the Outlook of the Democrat Party, i.e.,
America's Alleged Problem with Racist Bigots and Other Would-Be Hitlers…
• Pat Cross on the Separation of Church and StateAccording to Conservatives and According to Liberals

Thursday, October 11, 2018

Those Ghastly Men! The Bloody Bastards Oppressed Our Sisters and Our Mothers and Our Mothers' Mothers and Our… (with Apologies to Monty Python)


The Oppressive Male Sketch:
In a modern-day classroom, somewhere in North America or Europe, a TEACHER is duly doing her job (as well as her duty) and teaching the younger generation about all the evils, all the abuses, and all the lies of Western civilization in general and of America in particular. Today's subject matter is the horrific treatment and the intolerable oppression of women throughout the ages at the hands of the patriarchy. (Here, the TEACHER is a woman, but, with slight changes to her lines, the character could just as well be a male feminist played by a male.) With apologies to the Monty Python gang
(Related: Monty Python on Colonialism and U.S. Imperialism)
TEACHER: They bled us white, the bastards! They’ve taken everything we have! They did nothing but oppress us! And not just us! They oppressed our mothers! And our mothers' mothers—
LITTLE GIRL CHIMES IN: And our mothers' mothers' mothers!
TEACHER: Yeah—
LITTLE GIRL KEEPS GOING: And our mothers' mothers' mothers' mothers!
TEACHER: Alright, Fran. Don't belabor the point. And what have they ever given us in return?!
Silence…

Another little girl timidly raises a finger.
LITTLE GIRL Nº 2: This classroom…
TEACHER: Whut?
LITTLE GIRL 2: This classroom;  Every object in this classroom, they made.
TEACHER: Oh yeah yeah they did do that for us, uh-huh that’s true…
LITTLE BOY 1: And every object in my home, and [pointing to the classmate who just spoke] in her home…
LITTLE GIRL 3: And also in your home, Mrs. Fotzbinkle…
TEACHER: Yeah, alright, I'll grant you that the objects in this school and in our homes are two things the members of the male species have done—
LITTLE BOY 2: And also the homes themselves, the very buildings, and the cities that they form…
TEACHER: Oh well obviously the cities, I mean the cities go without saying, don’t they?! … But apart from the homes, the buildings, and the cities…
Other KIDS, none of whom seem to have understood the purpose of the TEACHER's speech and of her (thoroughly) rhetorical question, start chatting amongst themselves
VOICES FROM AROUND THE CLASSROOM: The machines… The factories… The motors… The cars… The vehicles… The ships… The locomotives… The airplanes… The rockets…The medicine… The hospitals… In olden days, the sail ships and the horse carriages…

TEACHER: Yeah, alright, fair enough—
But women were oppressed! They were denied the right to vote!!
LITTLE GIRL 2: Well, for most of history, most men around the globe didn't have the vote either.
LITTLE BOY 3: In fact, Mrs. Fotzbinkle, most men — and women — were so dirt-poor, they rarely had anything to do but try to survive and they never got around to leaving the farm beyond — what was it? — a 20-km radius…
LITTLE GIRL 1: Unless they went to war
LITTLE BOY 4: That's true
LITTLE GIRL 2: Yes, Mrs. Fotzbinkle, if we can vote we have the capitalists to thank for that…
LITTLE BOY 3: Didn't men used to cast their votes for their entire families?
LITTLE GIRL 3: And far from being the patriarchy and oppressive — aren't most of men, at least in the West, like, in fact loving and… obedient and acting like milquetoasts?
LITTLE BOY 5: Remember the Grace Bedell story that you read to us, Mrs. Fotzbinkle?
The little girl who informed Abe Lincoln that if he grew a beard women would get their husbands, their sons, and their brothers to vote for him, simply by "teasing" them to do so…

TEACHER: Alright, fair enough, but don't you dare start diminishing the contributions of women! Don't forget women used to sew all the clothes and all the garments that we —
LITTLE BOY 3: — and they!
TEACHER: — and they — used to wear!
LITTLE GIRL 1: But the tools to make the clothes — the needles and the thread and the scissors and all the other instruments in the sewing kit —
LITTLE BOY 3: The sewing machine!!
LITTLE GIRL 1: —those were made by men, who also gathered the wool and manufactured the fabric.
LITTLE GIRL 4: In fact, men invented the machines that made farming easy, that made poverty retreat, and that prevented a man from destroying his health and dying at an early age
LITTLE GIRL 5: plus all the gadgets in the modern kitchen and the modern home that prevented a woman from ever leaving the home
LITTLE BOY 4: In fact, when you think about it, all or most of these inventions were invented, or were improved, by the people who are the most hated today around the globe — males, capitalists, and Americans

LITTLE GIRL 2: And thanks to men, it's safe to walk in the streets
TEACHER: What are you saying?! For centuries, women were kept in the kitchen!!
LITTLE BOY 2: Well, while women were in the kitchen, Mrs. Fotzbinkle, with a roof over their heads, men were not exactly out partying in town
LITTLE GIRL 5: Nor were they going to the brothel
LITTLE GIRL 1: The "brothel'? What's that?
EVERYBODY ELSE (in unison): Never mind!
LITTLE BOY 1: True enough: They were out in the fields, whatever the weather — boiling sun or freezing rain —
LITTLE GIRL 6: Or they were off going to war!
LITTLE BOY 2: No wonder women live longer than men

TEACHER: No brothels?! Men could go out and be sluts and frolic with loose women! Women were banned from doing the equivalent! How about that?! Huh?! Huh?! How about that?!
LITTLE BOY 3: Well, in the olden days, it was necessary because there were few methods to prevent a girl from getting pregnant…
LITTLE GIRL 2: Plus, it wasn't the men per se who kept women per se from going out, it was a given girl's father, her brothers, and her uncles…
TEACHER: See?! See?!
LITTLE GIRL 2: …ANNND her mother, ANNND her aunts, ANNND her grand-mother…
LITTLE BOY 1: And don't forget, Mrs. Fotzbinkle: the pill, and other forms of contraception, were all invented by men
LITTLE GIRL 6: like all the medicine
LITTLE BOY 4: like all the medicine that has made everyone — males and females alike — healthier and unlikely to die at an early age…
LITTLE GIRL 3: The medicine that has rid mothers and babies alike from the common risk of dying in childbirth…

That's it! The TEACHER has had enough!
TEACHER: Alright!! But apart from the homes! — the buildings! — the cities! — the factories! — the kitchens! — the cars! — the horse carriages! — the ships! — the planes! — the motors! — the machines! — the hospitals! — the medicine! — and the contraceptives! (pause) — what have men ever done for us?!?!
Timidly, a little girl raises her a finger…
LITTLE GIRL 1: They cherish us, and they shower us with love
TEACHER: "Love"?!?! Oh, SHUT UP!!

Non, No, Just a Tad: Pat Cross on Socialism (III)


On his website (Because I enjoy Drawing, America, and a few other things too…), Pat Cross has a cartoon on socialism


• Pat Cross on Socialism IV: European Socialism Works — The Proof…
• Pat Cross on Socialism II: Where Everything Is Free… Except
• Pat Cross on Socialism I: Everyone Else Who Tried This Got Hurt
More:
• Pat Cross on the Left's Double Standards
• Pat Cross on the Outlook of the Democrat Party, i.e.,
America's Alleged Problem with Racist Bigots and Other Would-Be Hitlers…
• Pat Cross on the Separation of Church and StateAccording to Conservatives and According to Liberals

Wednesday, October 10, 2018

Where Everything Is Free… Except You: Pat Cross on Socialism (II)


On his website (Because I enjoy Drawing, America, and a few other things too…), Pat Cross has a few choice cartoons on socialism

• Pat Cross on Socialism IV: European Socialism Works — The Proof…
• Pat Cross on Socialism III: We'll Just Try a Tiny Bit
• Pat Cross on Socialism I: Everyone Else Who Tried This Got Hurt
More:
• Pat Cross on the Left's Double Standards
• Pat Cross on the Outlook of the Democrat Party, i.e.,
America's Alleged Problem with Racist Bigots and Other Would-Be Hitlers…
• Pat Cross on the Separation of Church and StateAccording to Conservatives and According to Liberals

Tuesday, October 09, 2018

Whether implemented by a mob or a single strongman, collectivism is a poverty generator, an attack on human dignity, and a destroyer of individual rights


On the same day that Venezuela’s “democratically” elected socialist president, Nicolas Maduro, whose once-wealthy nation now has citizens foraging for food, announced he was lopping five zeros off the country’s currency to create a “stable financial and monetary system,” Meghan McCain of “The View” was the target of internet-wide condemnation for having stated some obvious truths about collectivism.
Thus writes David Harsanyi in the Daily Signal in a piece entitled Sorry If You’re Offended, but Socialism Leads to Misery and Destitution.
During the same week we learned that the democratic socialist president of Nicaragua, Daniel Ortega, is accused of massacring hundreds of protesters whose economic futures have been decimated by his economic policies, Soledad O’Brien and writers at outlets ranging from GQ, to BuzzFeed, to the Daily Beast were telling McCain to cool her jets.

In truth, McCain was being far too calm. After all, socialism is the leading man-made cause of death and misery in human existence. Whether implemented by a mob or a single strongman, collectivism is a poverty generator, an attack on human dignity, and a destroyer of individual rights.

It’s true that not all socialism ends in the tyranny of Leninism or Stalinism or Maoism or Castroism or Ba’athism or Chavezism or the Khmer Rouge—only most of it does. And no, New York primary winner Alexandria Ocasio-Cortez doesn’t intend to set up gulags in Alaska. Most so-called democratic socialists—the qualifier affixed to denote that they live in a democratic system and have no choice but to ask for votes—aren’t consciously or explicitly endorsing violence or tyranny.

But when they adopt the term “socialism” and the ideas associated with it, they deserve to be treated with the kind of contempt and derision that all those adopting authoritarian philosophies deserve.

But look: Norway!

Socialism is perhaps the only ideology that Americans are asked to judge solely based on its piddling “successes.” Don’t you dare mention Albania or Algeria or Angola or Burma or Congo or Cuba or Ethiopia or Laos or Somalia or Vietnam or Yemen or, well, any other of the dozens of other inconvenient places socialism has been tried. Not when there are a handful of Scandinavian countries operating generous welfare state programs propped up by underlying vibrant capitalism and natural resources.

Of course, socialism exists on a spectrum, and even if we accept that the Nordic social program experiments are the most benign iteration of collectivism, they are certainly not the only version. Pretending otherwise would be like saying, “The police state of Singapore is more successful than Denmark. Let’s give it a spin.”

It turns out, though, that the “Denmark is awesome!” talking point is only the second-most preposterous one used by socialists. It goes something like this: If you’re a fan of “roads, schools, libraries, and such,” although you may not even be aware of it, you are also a supporter of socialism.

This might come as a surprise to some, but every penny of the $21,206 spent in Ocasio-Cortez’s district each year on each student, rich or poor, is provided with the profits derived from capitalism.

There is no welfare system, no library that subsists on your good intentions. Having the state take over the entire health care system could rightly be called a socialistic endeavor, but pooling local tax dollars to put books in a building is called local government.

It should also be noted that today’s socialists get their yucks by pretending collectivist policies only lead to innocuous outcomes like local libraries. But for many years they were also praising the dictators of Cuba, Nicaragua, and Venezuela. Sen. Bernie Sanders, I-Vt., the nation’s most successful socialist, isn’t merely impressed with the goings-on in Denmark. Not very long ago, he lauded Hugo Chavez’s Venezuela as an embodiment of the “American dream,” even more so than the United States.

Socialists like to blame every inequity, the actions of every greedy criminal, every downturn, and every social ill on the injustice of capitalism. But none of them admit that capitalism has been the most effective way to eliminate poverty in history.

Today, in former socialist states like India, there have been big reductions in poverty thanks to increased capitalism. In China, where communism sadly still deprives more than a billion people of their basic rights, hundreds of millions benefit from a system that is slowly shedding socialism. Since the fall of the Soviet Union, the extreme poverty rate in the world has been cut in half. And it didn’t happen because Southeast Asians were raising the minimum wage.

In the United States, only 5 percent of people are even aware that poverty has fallen in the world, according to the Gapminder Foundation, which is almost certainly in part due to the left’s obsession with “inequality” and normalization of “socialism.”

Nearly half of American millennials would rather live in a socialist society than in a capitalist one, according to a YouGov poll. That said, only 71 percent of those asked were able to properly identify either. We can now see the manifestation of this ignorance in our elections and “The View” co-host Joy Behar.

But if all you really champion are some higher taxes and more generous social welfare, stop associating yourself with a philosophy that usually brings destitution and death. Call it something else. If not, McCain has every right to associate you with the ideology you embrace.

Pat Cross on the Outlook of the Democrat Party, i.e., America's Alleged Problem with Racist Bigots and Other Would-Be Hitlers


Pat Cross has a handful of cartoons dealing with the outlook of the Democrat Party…

• Pat Cross on Socialism IV: European Socialism Works — The Proof…
• Pat Cross on Socialism III: We'll Just Try a Tiny Bit
• Pat Cross on Socialism II: Where Everything Is Free… Except
• Pat Cross on Socialism I: Everyone Else Who Tried This Got Hurt
More:
• Pat Cross on the Left's Double Standards
• Pat Cross on the Separation of Church and State
According to Conservatives and According to Liberals

Monday, October 08, 2018

Pat Cross on the Left's Double Standards


In a couple of cartoons almost two years apart, Pat Cross provides light on the double standards of the left (progressive politicians and mainstream media alike).

• Pat Cross on Socialism IV: European Socialism Works — The Proof…
• Pat Cross on Socialism III: We'll Just Try a Tiny Bit
• Pat Cross on Socialism II: Where Everything Is Free… Except
• Pat Cross on Socialism I: Everyone Else Who Tried This Got Hurt
More:
• Pat Cross on the Outlook of the Democrat Party, i.e.,
America's Alleged Problem with Racist Bigots and Other Would-Be Hitlers…
• Pat Cross on the Separation of Church and StateAccording to Conservatives and According to Liberals

Pat Cross on Socialism (I)


On his website (Because I enjoy Drawing, America, and a few other things too…), Pat Cross has a handful of choice cartoons on socialism

• Pat Cross on Socialism IV: European Socialism Works — The Proof…
• Pat Cross on Socialism III: We'll Just Try a Tiny Bit
• Pat Cross on Socialism II: Where Everything Is Free… Except
More:
• Pat Cross on the Left's Double Standards
• Pat Cross on the Outlook of the Democrat Party, i.e.,
America's Alleged Problem with Racist Bigots and Other Would-Be Hitlers…
• Pat Cross on the Separation of Church and StateAccording to Conservatives and According to Liberals

Thursday, October 04, 2018

Arguments: The Svane Law

I have thought about this for the past several years — time and time again it has been proven correct — and, speaking of time, it is time to define it formally once and for all:

Here is the Svane Law:

If your only argument, or if your main argument, is that your adversary's position is outdated (or unfashionable, or antiquated, or passé, or retrogade, or an anachronism, or medieval, or so 13th century, etc, etc…) — notably in passive voices alleging objectivity and neutrality such as "Norms since those times have changed" — you have de facto lost the debate for the simple reason that you are wrong.

Monday, October 01, 2018

The idea that Kavanaugh can’t be a Supreme Court justice because he wasn’t dispassionate in the face of multiple bogus allegations that he’s a rapist is grotesquely dumb


The best thing I have read about the Brett Kavanaugh hearings comes from Trump-disliker Jonah Goldberg:
This wasn’t a brouhaha about Trump or any of the usual stuff. The issue here was that the Democrats and their abettors in the media simply behaved atrociously.

For example, on Thursday, nearly every conservative and Republican was respectful towards Dr. Christine Blasey Ford, finding her testimony moving and credible. But when Brett Kavanaugh spoke, also movingly and credibly, the instantaneous response from much of the liberal and Democratic chorus was “Ermahgod! Raaaaaapist!” or “How dare he be angry!” or “You can’t have a partisan madman like this on the Court!”

Look, I actually agree that Kavanaugh’s anger towards Democrats in the hearing — though morally and emotionally justified — isn’t a good thing over the long run if he were to make it on the Court. But this idea that he can’t be a Supreme Court justice because he wasn’t dispassionate in the face of multiple bogus allegations that he’s a rapist is both grotesque and grotesquely dumb.

First of all, is there any doubt in your mind that, if Kavanaugh had been coldly dispassionate, dismissive, and reserved, the Jen Rubins of the world would be screaming,
“See! He’s an emotionless monster! He doesn’t even have the basic human decency to take offense at being called a rapist!”?
Second, contrary to the tsunami of smug sorrowful opining, judges are not expected to be cold and dispassionate in the face of charges about themselves. That’s [precisely the reason] why they recuse themselves from cases in which they have personal interests. Here’s an idea for you: The next time you’re in a court of law, shout at the judge that he’s biased because he’s an alcoholic rapist perv. See what happens.

Dianne Feinstein — who is more to blame for this three-ring-fecal-festival than any other actor — began her questioning of Kavanaugh by raising an allegation that he ran a rape gang. He responded angrily. And now she’s offended by the partisanship? Please. Judicial nominees aren’t supposed to be like the guards at Buckingham Palace:
“Let’s see how many absolutely horrible things we can say to his face before he loses his temper — and then when he does, let’s berate him for not doing his job.” 


Thursday, September 27, 2018

DEBAT: Maos Lyst og Venezuelas mareridt


Efter at Maos Lyst blev rost i Villabyerne for kollektivets 50-års fødselsdag, fik lokalavisen følgende brev som udkom i en lidt kortere version den 25. september 2018 (årgang 113 nr 39) side 11 og fik topposition på avisens hjemmeside:

DEBAT: Maos Lyst og Venezuelas mareridt

    Inger Glerup beklager sig over at, man under hendes besøg til Maos Lyst i anledning af det "åbne hus" for at fejre kollektivets 50-års-dag ingen adgang havde til huset selv – idet hele festivitesen foregik i "et par små åbne telte [i haven], man kunne søge ly [fra regnvejret] under, hvis man var heldig og der var plads."  I stedet for at være skuffet over "at opholde sig i haven i regnvejr", skulle hun ikke være henrykt?  Over at have fået en (enorm) god lektie om socialismens/kommunismens løfter?  og om hvad man faktisk oplever når "drømmen" (sic) bliver virkelighed?

    Seneste eksempel er Venezuela, hvor, efter næsten 20 år af den Bolivariske Revolution, borgerne i hvad var engang Sydamerikas rigeste land nu kan nyde manglen på mad, medicin og toiletpapir, samt strømafbrydelser, hyperinflation, og generelt en økonomi i frit fald, mens millioner af folk søger at flygte til nabolandene.

    I dette sammenhæng har der været meget humor over at en Fox News journalist har sammenlignet Venezuela med Danmark. Der har utvivlsomt været overdrivelse i den reportage, men kan det ikke virke lidt indskrænkende at den eneste lektie, som danskerne synes at have taget fra kontroverset er (igen) at de konservative amerikanere er ikke andet end nogle uvidende tumper som burde vide mere om verdenen?  (Samt selvfølgelig den stedsegrønne drøm om at USA burde efterligne Skandinavien og – endelig – få et socialistisk samfund.)

    Sig mig:  Har danskerne ikke egentlig også en lektie at lære?  Som måske er vigtigere…  At når "tosserne" er betænkelige om lande (eller rettere om revolutionernes ledere) der har valgt socialismen, har de ofte haft… god grund til det?  Er Chavez's Venezuela (efter bl.a. Lenins USSR, Ceausescus Rumænien, og… Maos Kina) ikke et godt bevis på det?  Har alle lande (eller rettere, alle revolutionernes ledere) ikke lovet samme fremtid i skandinavisk stil?

    Hvem kan forudse med sikkerhed, om en venstreorienteret regime vil følge Denmarks eksempel eller Venezuelas?  Er der nogen, der har svar på det?

Wednesday, September 26, 2018

Maos Lyst og Venezuelas mareridt


Interessen for Maos Lyst lever stadig
skriver Kathrine Albrechtsen og Mette Henriksen og Mikael Østergaard i lokalavisen Villabyerne.
Med markante personligheder på postkassen som Troels Kløvedal og Ebbe Kløvedal Reich blev Maos Lyst et kendt kollektiv i offentligheden, og er i dag et af Danmarks ældst eksisterende, som i år kan fejre sit 50 års jubilæum.

 … Interessen for Maos Lyst lever stadig. Derfor har kollektivets beboere i anledning af jubilæet valgt at invitere lokalområdet ind fredag den 17. august for at afmystificere huset ved at vise, hvordan et moderne kollektiv kan se ud i dag.

Alle blev dog ikke begejstret, deriblandt Inger Glerup:
Jeg blev rigtig glad for denne oplysning. Jeg går ofte forbi Maos Lyst, da jeg bor på Tuborgvej tæt derpå og har tit tænkt, det kunne være spændende at komme indenfor og besøge kollektivet. Så nu var chancen der, virkelig et godt initiativ.
Så jeg meldte mig til, som man skulle og vandrede forventningsfuld derhen kl. 15.30 med min paraply, da det desværre var blevet regnvejr. Stor var min skuffelse, da jeg så opdagede, at det åbne hus betød, at man kunne være ude i haven fra kl. 15- til kl. 23-, hvor der var et par små åbne telte, man kunne søge ly under, hvis man var heldig og der var plads. Huset kunne man ikke få at se, for ”så kunne de jo ikke bestille andet end at vise frem”, som en beboer forklarede.

Kære beboere i Maos Lyst, jeg syntes, det var en fremragende ide at invitere indenfor til åbent hus, men når invitere indenfor og åbent hus bestod i at opholde sig i haven i regnvejr, følte jeg mig helt ærligt lokket til af forkerte oplysninger.





På den 25. september 2018 kom en forkortet version af følgende brev i Villabyerne vol 113 nr 39, side 11:
    Inger Glerup beklager sig over at, man under hendes besøg til Maos Lyst i anledning af det "åbne hus" for at fejre kollektivets 50-års-dag ingen adgang havde til huset selv – idet hele festivitesen foregik i "et par små åbne telte [i haven], man kunne søge ly [fra regnvejret] under, hvis man var heldig og der var plads."  I stedet for at være skuffet over "at opholde sig i haven i regnvejr", skulle hun ikke være henrykt?  Over at have fået en (enorm) god lektie om socialismens/kommunismens løfter?  og om hvad man faktisk oplever når "drømmen" (sic) bliver virkelighed?

    Seneste eksempel er Venezuela, hvor, efter næsten 20 år af den Bolivariske Revolution, borgerne i hvad var engang Sydamerikas rigeste land nu kan nyde manglen på mad, medicin og toiletpapir, samt strømafbrydelser, hyperinflation, og generelt en økonomi i frit fald, mens millioner af folk søger at flygte til nabolandene.

    I dette sammenhæng har der været meget humor over at en Fox News journalist har sammenlignet Venezuela med Danmark.  Der har utvivlsomt været overdrivelse i den reportage, men kan det ikke virke lidt indskrænkende at den eneste lektie, som danskerne synes at have taget fra kontroverset er (igen) at de konservative amerikanere er ikke andet end nogle uvidende tumper som burde vide mere om verdenen?  (Samt selvfølgelig den stedsegrønne drøm om at USA burde efterligne Skandinavien og – endelig – få et socialistisk samfund.)

    Sig mig:  Har danskerne ikke egentlig også en lektie at lære?  Som måske er vigtigere…  At når "tosserne" er betænkelige om lande (eller rettere om revolutionernes ledere) der har valgt socialismen, har de ofte haft… god grund til det?  Er Chavez's Venezuela (efter bl.a. Lenins USSR, Ceausescus Rumænien, og… Maos Kina) ikke et godt bevis på det?  Har alle lande (eller rettere, alle revolutionernes ledere) ikke lovet samme fremtid i skandinavisk stil?

    Hvem kan forudse med sikkerhed, om en venstreorienteret regime vil følge Denmarks eksempel eller Venezuelas?  Er der nogen, der har svar på det?




Thursday, September 20, 2018

Colin Kaepernick peddles a very big lie: Sometimes black cops kill blacks, sometimes Asian cops kill blacks, sometimes white cops shoot whites, and sometimes black cops shoot whites


Nike may well have proven its own courage by making ex-49er Colin Kaepernick its “Just Do It” poster boy
writes Benny Huang.
Or its stupidity, depending on how you look at it.

 … My primary beef with the ad campaign is that it clearly insinuates that Kaepernick’s long period of unemployment is somehow linked to his political activism, a conclusion that is speculative at best. The truth is that during the 2016 season, Kaepernick’s last and the one in which he made such a spectacle of himself, the 49ers won just two games out of eighteen. Could it be that Kaepernick was fired not for showing flagrant disrespect for his country but because he sucked at his job?

It’s hard to say. The 49ers have never said that they let their quarterback go because of the whole kneeling thing. But they wouldn’t, would they? No, they’d lie about it because admitting that they canned their starting quarterback for that reason would mean that they don’t support the Black Lives Matter (BLM) movement. And that’s raaaaaaaacist!–just like the anthem itself.

It would also mean that they don’t support free speech—which they aren’t required to. As liberals continually remind me, free speech does not mean freedom from consequences. No one is putting Kaepernick in jail. He merely lost his job, possibly for alienating the fans—a quite reasonable justification for firing someone—and possibly for leading his team to a last place finish in the NFC.

Could it have been a combination of the two? A quarterback who was at least making the playoffs likely could have gotten away with all the anthem kneeling—and the cops-as-pigs socks, and the Fidel Castro romanticism, and the Malcolm X hero worship. But not a loser like Kaepernick.

This whole debate about why Kaepernick was fired amounts to a tricky surgical separation between two completely legitimate reasons for termination. Sure, Kaepernick’s big mouth might be to blame. Employers frequently discipline their employees for what they say. Of all the many employers I’ve ever had not one has ever offered me “freedom of speech”—or rather freedom from consequences of my speech—while on the job. I’ve always known that my words could end up getting me fired if they angered co-workers or customers. But on the other hand, Kaepernick could have just been fired because his club felt like winning again.

Given that both reasons for termination are valid, who cares which played a greater role?

For all those who argue that Kaepernick was fired solely for his activism, I would ask you to consider the fact that two other members of the 49ers organization were also fired at the end of the 2016 season: head coach Chip Kelly and general manager Trent Baalke. No surprise there. When NFL teams finish last in their conference they often try to make a clean break by dumping those in leadership positions. Such is life in the competitive world of professional sports.

It isn’t difficult to see why Kaepernick would want the public to believe that he was given a pink slip for taking a stand—or rather, a knee. Otherwise we’d just think that he was fired for piss poor performance.

My secondary beef with the Kaepernick ad campaign is that it fails to address the real issue underlying the anthem-kneeling. We talk a lot about whether he had a right to speak (of course he does) when we should be talking about whether what he said was actually right.

The idea that this country is beset with racist police brutality is a blood libel in the truest sense of the term. It has also led to relaxed policing where it’s needed most (the Ferguson effect) and retributive violence against cops.

In this great big country that we live in, there are bound to be episodes in which police officers use force, sometimes deadly force, in the course of their duties. In some cases that force is justified but in others it isn’t. Kaepernick and the BLM movement seem unwilling or unable to distinguish between the two.

When force is not justified we call that police brutality which is a criminal abuse of government authority. We should absolutely condemn police brutality.

But even in cut-and-dry instances of police brutality, racism cannot simply be assumed as a motive. Doing so represents a logical leap that depends on the very inexact science of attributing motives. We all attribute motives from time to time, though BLM seems to do it recklessly and with extreme prejudice.

The movement has created the impression that black people have something to fear from the police simply for being black, as if cops go out on patrol just itching to shoot a random black person. They ignore the fact that more whites are killed by police every year than blacks. Those incidents are usually featured only as quick stories on the local news because they don’t fit the narrative.

The narrative is “Black man shot by white police officer”—which is automatically assumed to be because the cop doesn’t like black people. There’s no room in this tidy story for complicating detail. Was the suspect resisting arrest? Did he have a gun or what appeared to be a gun? BLM doesn’t care. Yet despite this wolf pack of supposedly racist cops roaming the streets, black Jehovah’s Witnesses selling the Watchtower on the street corner never seem to be gunned down despite being just as black as Michael Brown or Eric Garner. Clearly something else is at play here.

In reality, police officers of all colors occasionally shoot citizens of all colors. Sometimes those killings are justified, sometimes they’re not. Each incident is its own story with its own set of facts.

Sometimes black cops kill blacks, as was the case with Keith Scott in Charlotte. Sometimes Asian cops kill blacks, as was the case with Akai Gurley in Brooklyn. Sometimes white cops shoot whites, as was the case with Daniel Shaver in Mesa, Arizona. And finally, sometimes black cops shoot whites, as was the case with Justine Damond in Minneapolis.

Of these aforementioned examples, the first (Keith Scott) was justified and the second (Akai Gurley) was an unfortunate episode caused by a nervous and inexperienced cop who negligently discharged his firearm in the dark stairwell of a housing project. The last two of these examples, which involved white victims, were completely unjustified yet BLM ignores these and focuses instead on a burly thug (Michael Brown) who tried to kill a cop with his own gun and a drug dealer (Freddie Gray) who was fanatically resisting arrest.

Some evidence indicates that cops are more likely to shoot whites than blacks because they don’t believe that their motives will be second-guessed or that they will have to watch their backs for the rest of their lives. In 2015, after a sheriff’s deputy in Kentucky killed a crazed white man named John Fenwick, the sheriff himself was asked if he was afraid of public backlash—a very dumb question indeed. When has a city ever burned because a white guy got shot? Sheriff Ed Mattingley responded:
 “We do not want trouble. We are glad that he is white, and we shouldn’t have to be worried about that.”
Glad he was white!

But Colin Kaepernick never took a knee for John Fenwick. Nor does he speak up for Justine Damond or Daniel Shaver. He doesn’t care about them. He cares about blacks who are shot by police, whether justifiably or not, solely because they are black. There’s nothing heroic about that and certainly isn’t a blow against racism.

 … Colin Kaepernick peddles a very big lie—that cops routinely kill blacks for sport—which has contributed to a lot of scattered corpses and riots. …

Wednesday, September 19, 2018

The Murray Gell-Mann Amnesia Effect: We need to start seeing the media as a bearded nut on the sidewalk, shouting out false fears

Over at PJMedia, two to three years before Donald Trump announced his candidacy, Ed Driscoll uncovered a gem on the subject of fake news, 13 to 14 years before Trump popularized the term:
[In 2002, the] late Michael Crichton coined a phrase he called "the Gell-Mann Amnesia Effect," named after the Nobel Prize-winning physicist:
Media carries with it a credibility that is totally undeserved. You have all experienced this, in what I call the Murray Gell-Mann Amnesia effect. (I call it by this name because I once discussed it with Murray Gell-Mann, and by dropping a famous name I imply greater importance to myself, and to the effect, than it would otherwise have.) 
Briefly stated, the Gell-Mann Amnesia effect is as follows. You open the newspaper to an article on some subject you know well. In Murray's case, physics. In mine, show business. You read the article and see the journalist has absolutely no understanding of either the facts or the issues. Often, the article is so wrong it actually presents the story backward—reversing cause and effect. I call these the "wet streets cause rain" stories. Paper's full of them.
In any case, you read with exasperation or amusement the multiple errors in a story, and then turn the page to national or international affairs, and read as if the rest of the newspaper was somehow more accurate about Palestine than the baloney you just read. You turn the page, and forget what you know.
In his speech on the prevalence of speculation in media — an idea defined by Thomas L. McDonald as "I believe everything the media tells me except for anything for which I have direct personal knowledge, which they always get wrong" — Michael Crichton goes on to say that
That is the Gell-Mann Amnesia effect. I'd point out it does not operate in other arenas of life. In ordinary life, if somebody consistently exaggerates or lies to you, you soon discount everything they say. In court, there is the legal doctrine of falsus in uno, falsus in omnibus, which means untruthful in one part, untruthful in all. But when it comes to the media, we believe against evidence that it is probably worth our time to read other parts of the paper. When, in fact, it almost certainly isn't. The only possible explanation for our behavior is amnesia.

So one problem with speculation is that it piggybacks on the Gell-Mann effect of unwarranted credibility, making the speculation look more useful than it is.

Another issue concerns the sheer volume of speculation. Sheer volume comes to imply a value which is specious. I call this the There-Must-Be-A-Pony effect, from the old joke in which a kid comes down Christmas morning, finds the room filled with horseshit, and claps his hands with delight. His astonished parents ask: why are you so happy? He says, with this much horseshit, there must be a pony.

Because we are confronted by speculation at every turn, in print, on video, on the net, in conversation, we may eventually conclude that it must have value. But it doesn't. Because no matter how many people are speculating, no matter how familiar their faces, how good their makeup and how well they are lit, no matter how many weeks they appear before us in person or in columns, it remains true that none of them knows what the future holds.

Some people secretly believe that the future can be known. They imagine two groups of people that can know the future, and therefore should be listened to. The first is pundits. Since they expound on the future all the time, they must know what they are talking about. Do they? “Brill's Content” used to track the pundit's guesses, and while one or another had an occasional winning streak, over the long haul they did no better than chance. This is what you would expect. Because nobody knows the future.

 …  Futurists don't know any more about the future than you or I. Read their magazines from a couple of years ago and you'll see an endless parade of error.

Expertise is no shield against failure to see ahead. That's why it was Thomas Watson, head of IBM, who predicted the world only needed 4 or 5 computers. That is about as wrong a prediction as it is possible to make, by a man who had every reason to be informed about what he was talking about. Not only did he fail to anticipate a trend, or a technology, he failed to understand the myriad uses to which a general purpose machine might be put.

Similarly, Paul Erlich, a brilliant academic who has devoted his entire life to ecological issues, has been wrong in nearly all his major predictions. He was wrong about diminishing resources, he was wrong about the population explosion, and he was wrong that we would lose 50% of all species by the year 2000. He devoted his life to intensely felt issues, yet he has been spectacularly wrong.

 …  NOBODY KNOWS THE FUTURE.

Now, this is not new information. It was Mark Twain who said,
'I've seen a heap of trouble in my life, and most of it never came to pass."
And much of what politicians say is not so much a prediction as an attempt to make it come true. It's argument disguised as analysis. But it doesn't really persuade anybody. Because most people can see through it.

If speculation is worthless, why is there so much of it? Is it because people want it? I don't think so. I myself speculate that media has turned to speculation for media's own reasons. So now let's consider the advantages of speculation from a media standpoint.

1. It's incredibly cheap. Talk is cheap. And speculation shows are the cheapest thing you can put on television, They’re almost as cheap as running a test pattern. Speculation requires no research, no big staff. Minimal set. Just get the talking host, book the talking guests—of which there is no shortage—and you're done! Instant show. No reporters in different cities around the world, no film crews on location. No deadlines, no footage to edit, no editors...nothing! Just talk. Cheap.

2. You can't lose. Even though the speculation is correct only by chance, which means you are wrong at least 50% of the time, nobody remembers and therefore nobody cares. You are never accountable. The audience does not remember yesterday, let alone last week, or last month. Media exists in the eternal now, this minute, this crisis, this talking head, this column, this speculation.

 … And since [people] don't remember, as a speculator on media, you can't lose. Let me expand on this idea that you can't lose. It's not confined to the media. Most areas of intellectual life have discovered the virtues of speculation, and have embraced them wildly. In academia, speculation is usually dignified as theory. It's fascinating that even though the intellectual stance of the pomo deconstructionist era is against theory, particularly overarching theory, in reality what every academic wants to express is theory.

 …  In short, the understanding that so long as you speculate, you can't lose is widespread. And it is perfect for the information age, which promises a cornucopia of knowledge, but delivers a cornucopia of snake oil.

Now, nowhere is it written that the media need be accurate, or useful. They haven't been for most or recorded history. So, now they're speculating....so what? What is wrong with it?

 1. Tendency to excess. The fact that it's only talk makes drama and spectacle unlikely—unless the talk becomes heated and excessive. So it becomes excessive. Not every show features the Crossfire-style food fight, but it is a tendency on all shows.

2. “Crisisization” of everything possible. Most speculation is not compelling because most events are not compelling—Gosh, I wonder what will happen to the German mark? Are they going to get their labor problems under control? This promotes the well-known media need for a crisis. Crisis in the German mark! Uh-oh! Look out! Crises unite the country, draw viewers in large numbers, and give something to speculate about. Without a crisis, the talk soon degenerates into debate about whether the refs should have used instant replay on that last football game. So there is a tendency to hype urgency and importance and be-there-now when such reactions are really not appropriate. …

3. Superficiality as a norm. Gotta go fast. Hit the high points. Speculation adds to the superficiality. That’s it, don’t you think?

4. Endless presentation of uncertainty and conflict may interfere with resolution of issues. There is some evidence that the television food fights not only don’t represent the views of most people—who are not so polarized—but they may tend to make resolution of actual disputes more difficult in the real world. At the very least, these food fights obscure the recognition that disputes are resolved every day. Compromise is much easier from relatively central positions than it is from extreme and hostile, conflicting positions: Greenpeace Spikers vs the Logging Industry.

5. The interminable chains of speculation paves the way to litigation about breast implants, hysteria over Y2K and global warming, articles in the New Yorker about currents of death, and a variety of other results that are not, by any thoughtful view, good things to happen. … The assumption that nothing can be known with certainty does have terrible consequences. As GK Chesterton said (in a somewhat different context),
“If you believe in nothing you’ll believe in anything.” 
That’s what we see today. People believe in anything.

But just in terms of the general emotional tenor of life, I often think people are nervous, jittery in this media climate of what if, what if, maybe, perhaps, could be…when there is simply no reason to feel nervous. Like a bearded nut in robes on the sidewalk proclaiming the end of the world is near, the media is just doing what makes it feel good, not reporting hard facts. We need to start seeing the media as a bearded nut on the sidewalk, shouting out false fears. It's not sensible to listen to it.

We need to start remembering that everybody who said that Y2K wasn't a real problem was either shouted down, or kept off the air. The same thing is true now of issues like species extinction and global warming. You never hear anyone say it's not a crisis.

 … Personally, I think we need to start turning away from media, and the data shows that we are, at least from television news. I find that whenever I lack exposure to media I am much happier, and my life feels fresher.

 …  They live in the world of MSNBC and the New York Times. And they've forgotten what real, reliable information is, and the lengths you have to go to get it. It's so much harder than just speculating.

Tuesday, September 18, 2018

A French Veteran of la Résistance During WW II: "Use the word Resistance only if, by misfortune, the duty to Resist were again to arise for real"

When Le Monde commemorated the 70th anniversary of the Summer of 1940, several French readers, many if not all of whom lived through the German invasion in World War II, wrote to share their memories. (Thanks for the InstLink.)

The most interesting letter is probably that of Normandy's Jacques Gindrey, who protests the abusive usage of the word "Resistance" (with a capital R) to denote all sorts of activities that didn't really call for a massive amount of courage by, say, picking up a rifle and putting one's life at risk:

" Résistance "

Résistance, avec un grand " r ", on en trouve partout, bien plus qu'en 1940-1944 ! Résistance d'un instituteur contre de nouvelles modalités d'enseignement, Résistance contre les atteintes aux droits des Roms, Résistance contre l'EPR... Nous ne sommes certainement pas plus de 20 000 survivants à avoir résisté effectivement, fusil en main (ou l'équivalent : renseignement, etc.) avant septembre 1944, et encore moins avant le débarquement du 6 juin 1944. Alors, ne mettez plus de grand " r " à votre opposition à ceci ou à cela, gardez-nous notre Résistance, et n'utilisez ce grand mot que, si par malheur, surgissait le devoir de Résister " pour de vrai " !
Jacques Gindrey Vire (Calvados)
Translation:
These days, the word Resistance, with a capital R, is to be found everywhere, far more prominently than in 1940-1944! The Resistance of a teacher against new teaching methods, the Resistance against infringements on the rights of the gypsies, the Resistance against nuclear power… Today, there are certainly no more than 20 000 survivors to have effectively resisted, rifle in hand (or the equivalent: work in intelligence-gathering, etc…), prior to September 1944, and even fewer prior to the D-Day landings on June 6, 1944. So do not put a capital R on your opposition to one thing and another, leave us with our Resistance, and use that great word only if, by misfortune, the duty to Resist were again to arise for real.

Monday, September 17, 2018

The silent oppression of the consensus: The leftist politics I had held were a version of the norm, and I had done nothing more than tout the company line


On September 11, 2001, I was sitting on the floor of my sister’s living room [in Gothenburg, Sweden], babysitting her one-year-old daughter
recalls Annika Hernroth-Rothstein in National Review (tack så mycket till Instapundit).
I had just gotten back from a year in France. A few months earlier, I’d been standing in a crowded bar on Place de Clichy, celebrating my 20th birthday. I remember that night, although several bottles of bad white wine say I shouldn’t. I was surrounded by my peers, other upper-middle-class liberals who had fled to Paris to fulfill their fantasy. We had come to this historical city to live the life of songs and books and Technicolor movies. We were radicals. We were heroes. We were going to change the world.

The people with me in that bar were a random sample of the political atmosphere of Europe at the time. Militant feminists, pro-Palestinians, members of the autonomic environmentalist movement, and your run-of the-mill anti-government thugs. Having a friend who had been jailed for rioting was as necessary as a Malcolm X T-shirt and a back-pocket paperback of Catcher in the Rye. I gladly picked up that uniform, just as I picked up rocks and banners knowing that this was the ticket to ride.

Raised in a family of academics, this was a natural evolution on my part and a result of a serious political interest. I identified as an intellectual and as a political thinker with a critical mind. What I failed to acknowledge at the time was that my country was a controlled environment and that the spectrum on which political analysis took place was limited. Not unlike The Truman Show, where the choices you think you are making were already made for you long ago, and any dreams of a different fate are swiftly corrected.
 
I left my one-bedroom apartment in the chic slum of the 19th Arrondissement in June 2001. I was headed back to Gothenburg, Sweden, and the mass protest against the EU summit and George W. Bush. I planned to be back in time to see the first leaves fall on the Champs Elysées. Turns out, that didn’t happen.

Night fell and morning broke before I managed to get off that floor to answer my phone. On the other end I heard my boyfriend’s voice, chanting frantically:
Two more towers! Two more towers! Two more towers!
He and his friends were having a party, celebrating the attack on America. He called to invite me, and to this day I have never felt such intense shame.

During his speech on September 14, 2001, President Bush said that adversity introduces us to ourselves. Well, on that day I was introduced to who I had been and who I truly was. I saw my own place in the context of history, and how the ideas that I helped promote, the accusations I had met with silence, all had a part in shaping the world I now saw burning before me.

It wasn’t a game. I had played it, but it was never a game.

In the weeks that followed, I watched the American news with one eye, and its European counterpart with the other. It was like seeing the slow shifting of the tectonic plates, dividing the world through op-eds and analysis. On September 12, 2001, the headline of the largest Swedish newspaper read, “We Are All Americans.” A few weeks later, that beautiful creed had already been forgotten. The one time my country could side with the U.S. was when America was on its knees, but when it refused to stay down it quickly went back to the smug relativism of World War II, the icy efficiency of a country never having to fight for either ethics or its existence.
 
Soon enough, the narrative was clear. The end of the story had already been written: The U.S. was unjustly acting as the world police, once again. Bush was a moron and a puppet. America was killing innocent people for oil. It went on and on, and all I could think was that if I know that these things are not true, then what other lies have I accepted as truth throughout my life?

So I pulled at the thread of my ideology, and it all unraveled before me.

On September 20, I watched Bush’s address to Congress. I had heard him speak before, but on this night, I listened — and one sentence jumped out and grabbed me:
“Freedom and fear, justice and cruelty, have always been at war, and we know that God is not neutral between them.”
So I asked myself if I was free. Not free in movement or by law, but free in thought and intellect. I was not, nor had I ever been. The politics I had held and protected so violently were a version of the norm, and for all my intellect and breeding I had done nothing more than tout the company line.

I left everything that year; it was like walking away from the scene of a crime. I remember thinking that it would have been easier leaving a cult — at least then there would be a welcoming, sane majority on the other side. Or if there had been a physical wall to climb and a dictator to topple, instead of the silent oppression of the consensus.

My country did not change that day, but I had to; the tectonic plates where shifting, and I decided to jump.

When I stood in that bar toasting myself, I thought I was a radical. Today, as a neocon in Sweden, I know I was wrong.

I was raised in a country where that neutrality — that indifference before right and wrong — is a badge of honor. I was taught that morality is weakness, faith is ignorance, and the concept of good and evil is cause for ridicule.

On September 11, 2001, I saw, for the first time, the difference between fear and freedom, and I vowed not to be neutral between them, ever again.